Results for 'Bruno Lemos Hinrichsen'

951 found
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  1.  27
    Musik--zu Begriff und Konzepten: Berliner Symposion zum Andenken an Hans Heinrich Eggebrecht.Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.) - 2006 - [Stuttgart]: Franz Steiner.
    Aus ganz unterschiedlichen Blickwinkeln, sei es aus musikhistorischer oder ethnomusikologischer Sicht, umkreisen zehn Beitrage das Thema aMusik - Zu Begriff und Konzepteno. Unter dieses Thema ein internationales Symposion in Berlin zu stellen, das zum Gedenken an Hans Heinrich Eggebrecht (1919-1999) veranstaltet wurde, erschien umso naheliegender, zumal Eggebrecht die Frage aWas ist Musik'o existenziell beruhrte, sie grundierte und sein Forscherleben als Musikwissenschaftler von den fruhen Veroffentlichungen nach dem Zweiten Weltkrieg bis zu den letzten Arbeiten durchzog. Inhalt Bruno Nettl: Was ist (...)
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  2. Common Sense: A Contemporary Defense.Noah Marcelino Lemos - 2004 - New York: Cambridge University Press.
    In this 2004 book, Noah Lemos presents a strong defense of the common sense tradition, the view that we may take as data for philosophical inquiry many of the things we ordinarily think we know. He discusses the main features of that tradition as expounded by Thomas Reid, G. E. Moore and Roderick Chisholm. For a long time common sense philosophers have been subject to two main objections: that they fail to give any non-circular argument for the reliability of (...)
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  3. (2 other versions)An Introduction to the Theory of Knowledge.Noah Marcelino Lemos - 2007 - New York, NY: Cambridge University Press.
    Epistemology or the theory of knowledge is one of the cornerstones of analytic philosophy, and this book provides a clear and accessible introduction to the subject. It discusses some of the main theories of justification, including foundationalism, coherentism, reliabilism, and virtue epistemology. Other topics include the Gettier problem, internalism and externalism, skepticism, the problem of epistemic circularity, the problem of the criterion, a priori knowledge, and naturalized epistemology. Intended primarily for students taking a first class in epistemology, this lucid and (...)
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  4.  43
    The Indeterministic Weightings Model of Libertarian Free Will.John Lemos - 2021 - Journal of Philosophical Theological Research 23 (3):137-156.
    This article articulates and defends an indeterministic weightings model of libertarian free will. It begins by defining the conception of free will at issue and then goes on to present versions of the luck objection which is often made against theories of LFW. It is argued that the sort of indeterministic weightings model of LFW which has been defended in the recent literature by Storrs McCall and E.J. Lowe and John Lemos has the resources to answer such luck objections (...)
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  5. América Latina, uma realidade de cidades gigantes.Aig Lemos - 1991 - Polis 3.
     
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  6. A Defense of Organic Unities.Noah Lemos - 2015 - The Journal of Ethics 19 (2):125-141.
    In this essay, I defend the Moorean position on organic unities. I will present some plausible examples of organic unites and consider some objections to them. In particular, I will consider an objection from evaluative inadequacy and an objection from Holism or Conditionalism. I will also examine one line of criticism that claims the Moorean position is incoherent.
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  7.  30
    A Pragmatic Approach to Libertarian Free Will.John Lemos - 2018 - New York: Routledge.
    A Pragmatic Approach to Libertarian Free Will argues that the kind of free will required for moral responsibility and just desert is libertarian free will. It is a source of great controversy whether such a libertarian view is coherent and whether we should believe that we have such free will. This book explains and defends Robert Kane¿s conception of libertarian free will while departing from it in certain key respects. It is argued that a suitably modified Kanean model of free (...)
  8.  55
    Pentecostalismo nos trens de São Paulo (Pentecostalism in São Paulo´s trains) - DOI: 10.5752/P.2175-5841.2011v9n22p466.Fernanda Lemos - 2011 - Horizonte 9 (22):466-492.
    Este artigo é uma tentativa de analisar sociologicamente o processo de institucionalização pelo qual vem passando a ‘Cruzada Evangelística Interdenominacional nos Trens das Boas Novas’ (CEI), na prática diária dos cultos pentecostais realizados nos vagões de trem da Companhia Paulista de Trens Metropolitanos do Estado de São Paulo (CPTM). Nossa hipótese é que o culto no trem vem passando por um processo de burocratização das funções religiosas diárias, o que pode ser observado desde sua origem, em seu desenvolvimento, na sua (...)
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  9. What Is Basic Intrinsic Value?Noah Lemos - 2021 - Ethical Theory and Moral Practice 24 (1):33-43.
    The concept of basic intrinsic value is important for axiology. Michael Zimmerman and Timothy Perrine each present necessary and sufficient conditions for something’s having basic intrinsic value. I argue that neither account is satisfactory. I present two objections to Zimmerman’s view. First, I argue that his view cannot accommodate some widely held and plausible views about the intrinsic value of knowledge and true belief. Second, I argue that it cannot accommodate some plausible views about the intrinsic value of states when (...)
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  10. Common Sense: A Contemporary Defense.Noah Lemos - 2006 - Philosophy 81 (315):165-170.
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  11.  40
    Kant and Recent Philosophies of Art.João Lemos - 2021 - Kantian Review 26 (4):567-582.
    This article is to be a bridge between Kant’s aesthetics and contemporary art – not by being a paper on Kant and contemporary art, but rather by being on Kant and contemporaryphilosophy of art. I claim that Kant’s views on the appreciation of art can accommodate contextualism as well as ethicism. I argue that not only does contextualism fit Kant’s views on the appreciation of art; in §§51–3 of the thirdCritique, Kant’s appreciation of art is in accordance with contextualism. I (...)
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  12.  15
    The Invention of Autonomy: A History of Modern Moral Philosophy.Ramon M. Lemos - 1998 - Philosophical and Phenomenological Research 62 (2):483-487.
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  13. Higher Goods and the Myth of Tithonus.Noah M. Lemos - 1993 - Journal of Philosophy 90 (9):482-496.
  14.  27
    Filosofia política do pessimismo moderno: Estado e propriedade em Schopenhauer.Rafael José de Lemos - 2023 - Voluntas: Revista Internacional de Filosofia 14 (1):e84910.
    Pelo menos desde o século XIX, a relação entre o pessimismo e a política tem suscitado o debate entre diversos filósofos, cujas leituras têm apontado para compreensões bastante opostas. Por um lado, há a leitura tradicional, que aproxima Schopenhauer, o fundador do pessimismo moderno, de uma concepção política conservadora, como é o caso das críticas feitas por Lukács. Por outro lado, há uma apropriação crítica, por parte de uma assim chamada “esquerda schopenhaueriana”, de aspectos desse pessimismo, como fazem Mainländer, Lütkehaus, (...)
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  15. Organic Unities, Summation, and the Problem of Evil.Noah Lemos - 2019 - Oxford Studies in Philosophy of Religion 9:165-182.
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  16. Conditionalism, intrinsicalism, and pleasure in the bad.Noah Lemos - 2023 - Philosophy and Phenomenological Research 107 (3):692-705.
    Philosophy and Phenomenological Research, EarlyView.
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  17.  17
    Le Brésil dans la société de l'information : Gouvernement lula, Copyleft et logiciels libres.André Lemos & Pedro A. D. Rezende - 2005 - Hermes 42:198.
    Le Foss ou logiciel libre, est un mouvement de fond qui valorise le partage de l'effort collectif dans la production logicielle et lutte ainsi contre l'appropriation intellectuelle de toute création humaine que les grandes industries de l'information cherchent à imposer. Le gouvernement brésilien a choisit de favoriser le Foss dans toute la société brésilienne.The Foss , or free software, is a fundamental movement that promotes the sharing of effort in software production and fight against and intellectual ownership of any human (...)
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  18.  21
    The Concept of Natural Right.Ramon M. Lemos - 1982 - Midwest Studies in Philosophy 7 (1):133-150.
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  19.  64
    Epistemology and ethics.Noah Lemos - 2002 - In Paul K. Moser, The Oxford Handbook of Epistemology. New York: Oup Usa. pp. 479--512.
    In ”Epistemology and Ethics,” Noah Lemos suggests that moral epistemology is mainly concerned with “whether and how we can have knowledge or justified belief” about moral issues. After addressing skeptical arguments, he considers how the moral epistemologist and moral philosopher should begin their account of moral knowledge. Lemos favors a particularist approach whereby we begin with instances of moral knowledge and use these to formulate and evaluate criteria for moral knowledge. After relating his approach to concerns about the (...)
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  20.  21
    Freedom, Responsibility, and Determinism: A Philosophical Dialogue.John Lemos - 2013 - Hackett Publishing Company.
    John Lemos' _Freedom, Responsibility, and Determinism_ offers an up-to-date introduction to free will (and associated) debates in an engaging, dialogic format that recommends it for use by beginning students in philosophy as well as by undergraduates in intermediate courses in metaphysics, philosophy of mind, and action theory.
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  21. Hobbes and Locke: Power and Consent.Ramon M. Lemos - 1978 - International Journal for Philosophy of Religion 12 (3):189-189.
  22.  43
    Kane and the Physical Indeterminism Luck Objection: A Reply to Moore.John Lemos - 2022 - Philosophia 50 (5):2597-2615.
    Dwayne Moore (2021) argues that libertarians about free will who are reductive physicalists cannot make proper sense of free will. In doing so, he presents what he calls “the physical indeterminism luck objection” to libertarian free will. He goes on to consider three different contemporary naturalistic approaches to libertarian free will (LFW) – those of Christopher Franklin, Mark Balaguer, and Robert Kane – and argues that if understood as reductive physicalist views they all fall prey to this objection. While it’s (...)
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  23. Hedonism and the good life.Noah Lemos - 2007 - Philosophical Studies 136 (3):417-423.
  24.  98
    Kane’s Libertarian Theory and Luck: A Reply to Griffith.John Lemos - 2011 - Philosophia 39 (2):357-367.
    In a recent article, Meghan Griffith (American Philosophical Quarterly 47:43–56, 2010) argues that agent-causal libertarian theories are immune to the problem of luck but that event-causal theories succumb to this problem. In making her case against the event-causal theories, she focuses on Robert Kane’s event-causal theory. I provide a brief account of the central elements of Kane’s theory and I explain Griffith’s critique of it. I argue that Griffith’s criticisms fail. In doing so, I note some important respects in which (...)
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  25.  42
    Feldman , Fred . What Is This Thing Called Happiness? Oxford: Oxford University Press, 2010. Pp. xv+286. $45.00 (cloth).Noah Lemos - 2011 - Ethics 121 (3):657-661.
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  26.  25
    Kant e o monstro.Fabiano Lemos - 2014 - Kriterion: Journal of Philosophy 55 (129):189-203.
    O artigo procura avaliar a consolidação e os desdobramentos da função heurística e simbólica ocupada pelo Ungeheuer [o monstro ou o monstruoso] na filosofia kantiana, tendo em vista a emergência do horizonte da racionalidade moderna. Uma reconfiguração dessas imagens do Monstro e da Monstruosidade parece ter lugar no momento mesmo em que a filosofia moderna procurou pensar sua identidade e seus limites. O pensamento de Kant, que ocupa - de fato ou de direito - um lugar central nessa ruptura, apresentaria (...)
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  27.  26
    Novalis: Filosofia E poética da medicina.Fabiano Lemos - 2019 - Kriterion: Journal of Philosophy 60 (142):65-84.
    RESUMO O artigo analisa a importância das reflexões sobre medicina, a dinâmica do corpo, da doença e da saúde, tais como desenvolvidas pelo médico John Brown no século XVIII, sobre a filosofia da natureza de Novalis, contextualizando a recepção dessas reflexões do âmbito romântico-idealista da Alemanha do começo do século XIX. ABSTRACT This paper examines the relevance for Novalis’s philosophy of nature of John Brown’s reflections upon Medicine, dynamics of body, illness and health, the way they were developed by this (...)
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  28.  11
    Sobre as singularidades da metafísica da moral em Schopenhauer e a significação do fenômeno de compaixão.Anerson Gonçalves de Lemos - 2014 - Voluntas: Revista Internacional de Filosofia 5 (2):71.
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  29. Organic unities.Noah Lemos - 1998 - The Journal of Ethics 2 (4):321-337.
    I defend the view that there are organic unities mainly by presenting examples of organic unities. I also defend the view against two objections. The first objection appeals to the notion of an evaluatively incomplete state of affairs. The second objection holds that the intrinsic value of a state of affairs can be different in different contexts. I argue that neither objection provides a compelling reason for rejecting these examples.
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  30.  30
    Hard-heartedness and Libertarianism Again.John Lemos - 2017 - Journal of Philosophical Research 42:319-323.
    In a recent article, I defended libertarian views of free will against Richard Double’s argument that such views are hard-hearted. In supporting my main argument against Double, I invoked what I call “the Puppetmaster” argument. Double has recently countered that this argument fails. In this essay, I provide a response to this negative assessment of the Puppetmaster argument.
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  31.  47
    Free Will Skepticism, Quarantine, and Corrections.John Lemos - 2024 - Diametros 21 (79):107-118.
    This article compares the quarantine model of criminal justice advocated by Derk Pereboom and Gregg Caruso with the corrections model of criminal justice advocated by Michael Corrado. Both of these theories are grounded on the presumption that persons lack desert-grounding free will. It is argued that on this presumption there is no reason to believe that Michael Corrado’s corrections model is any better than the quarantine model.
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  32.  22
    Ficção em Tempos de Pandemia: uma análise de "Um Diário do Ano da Peste" de Daniel Defoe.Italo Lins Lemos - 2020 - Voluntas: Revista Internacional de Filosofia 11:e13.
    Analisarei o romance Um Diário do Ano da Peste de Daniel Defoe como sendo um experimento mental que nos fornece prescrições consistentes sobre como agir em tempos de pandemia. Para mostrar que obras de ficção não possuem apenas valor estético, mas também um caráter cognitivo, defenderei o cognitivismo crítico e sustentarei desse modo que os ganhos cognitivos que temos a partir de uma obra de ficção acontecem em uma reflexão posterior à experiência imediata com a obra. Em seguida, argumentarei que (...)
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  33.  35
    Kant’s Aesthetic Theory: key issues. An Introduction by the Guest Editor of the Special Issue.João Lemos - 2020 - Con-Textos Kantianos 1 (12):43-51.
    This introduction presents an overview of the special issue of Con-Textos Kantianos devoted to Kant’s aesthetic theory. The articles in this issue have been organized into two sections: those written by keynote-authors, and those written in response to the general call for papers. Within each of these two sections, articles have been organized thematically, although the philosophical traditions that they engage with, as well as points of contact between articles, have also been considered. In the first section, keynote-authors address questions (...)
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  34. Concepções de história dos primeiros cronistas régios portugueses: Intelectuais e história.Susani Silveira Lemos - 2001 - História 20:117-134.
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  35.  98
    A Libertarian Response to Dennett and Harris on Free Will.John Lemos - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (3):231-246.
    : This article critically examines central arguments made in Sam Harris’ Free Will as well as key aspects of Daniel Dennett’s compatibilist conception of free will. I argue that while Dennett makes thoughtful replies to Harris’ critique of compatibilism, his compatibilism continues to be plagued by critical points raised by Bruce Waller. Additionally, I argue that Harris’ rejection of the libertarian view of free will is ill-informed and I explain the basics of Robert Kane’s libertarian view, arguing that it can (...)
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  36.  82
    Defeat, pluralism, and indispensable goods.Noah Lemos - 2022 - Philosophical Studies 179 (10):3039-3053.
    Is Moore’s principle of organic unities true? Does it matter whether it is? I argue that it is true and important. I defend the principle of organic unites and the view that intrinsic value can be defeated by presenting examples of the defeat of intrinsic value. I next respond to two objections. The first claims the examples fail since the allegedly defeated parts lack actual intrinsic value—they are “evaluatively inadequate”. The second is that the principle of organic unities lacks “theoretical (...)
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  37.  68
    Kane, Pereboom, and Event-Causal Libertarianism.John Lemos - 2020 - Philosophia 48 (2):607-623.
    This paper provides a brief review of some of the central elements of Robert Kane’s event-causal libertarian theory of free will. It then goes on to consider four of the central criticisms Derk Pereboom has made of Kane’s view and it shows how each of these criticisms can be reasonably answered. These criticisms are the no further power/control objection, the disappearing agent/luck objection, the randomizing manipulator objection, and the problem of responsibility for efforts of will.
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  38.  24
    A “alegria estética” na reflexão sobre a felicidade em Schopenhauer.Anerson Gonçalves de Lemos - 2019 - Voluntas: Revista Internacional de Filosofia 10 (2):96.
    Neste artigo, apresentamos uma reflexão sobre o tema da felicidade em Schopenhauer, voltada para exposição da noção de “alegria estética” ou “felicidade pura”, conceitos intercambiáveis expostos por ele em sua metafísica do belo. Inicialmente abordaremos em linhas gerais o tema da felicidade segundo a metafísica schopenhaueriana. Em seguida, apresentaremos uma análise da noção de “felicidade terrena”, identificada com a satisfação do querer, a qual se diferencia radicalmente do conceito de alegria estética. Nesse sentido, o intuito dessa segunda parte da exposição (...)
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  39. Anistia e crise política no Brasil pós-1964.Renato Lemos - 2002 - Topoi 12:287-312.
     
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  40.  9
    Epistemologia do processo civil.Rafael Cavalcanti Lemos - 2017 - [Forte da Casa, Portugal]: Petrony.
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  41.  33
    Emotion, Feeling, and Behavior.Ramón M. Lemos - 1970 - Critica 4 (10):97-122.
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  42.  21
    Imaginer l'avenir contre l'absolutisme de la realité by Maurice Weyembergh.Márcia Lemos - 2017 - Utopian Studies 28 (3):692-695.
    The cover art for Maurice Weyembergh's monograph shows an aerial photograph of a man trapped in a giant maze. He tries to see beyond the entrapping walls, but they are too high, and the farther he looks, the darker it gets. Is there a way out? And should one even bother to search for it? This photo by Stewart Sutton perfectly illustrates the issues debated by Weyembergh in his wide-ranging study. The maze represents the path that will lead humans into (...)
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  43. Love, Beneficence, and the Hedonic Constraint.Noah Lemos - 2016 - American Philosophical Quarterly 53 (3):259-268.
    In this paper, I present briefly a view about intrinsic value, one connected to the concepts of ethically required attitudes of favor, disfavor, and preference. If lives can have both welfare value and intrinsic value, how are these values related? I defend the view that the welfare value of a life does not track the intrinsic value of that life. Some philosophers, however, deny that anything can have intrinsic value or absolute value. Some argue that to hold that something is (...)
     
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  44.  22
    Teologia da prosperidade E sua expansão pelo mundo.Carolyne Santos Lemos - 2018 - Revista de Teologia 11 (20):80-96.
    The current denominated Prosperity Theology originated in North American soil in the nineteenth century, being expanded to Brazil from the 1970s onwards, with Bishop Edir Macedo, founder of the Universal Church of the Kingdom of God in 1977. The central point of TP comprises the commercialization of the Christian faith, distorting the teachings present in the Holy Bible. It is a garment that introduced poverty and disease into the list of curses that could affect the lives of those who do (...)
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  45.  26
    ZABATIERO, Júlio. Para uma teologia pública. São Paulo: Fonte Editorial, 2011. ISBN: 978-85-63607-28-7.Carolyne Santos Lemos - 2018 - Revista de Teologia 12 (21):118-120.
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  46. Epistemic circularity again.Noah Lemos - 2004 - Philosophical Issues 14 (1):254–270.
  47.  22
    Belleza libre artística – soporte textual para una hipótesis.João Lemos - 2021 - Con-Textos Kantianos 14:389-402.
    En este artículo examino el soporte textual para la hipótesis de que, dentro del marco de la teoría estética de Kant, la belleza artística no es necesariamente de tipo adherente –y puede ser, por consiguiente, de tipo libre. Tal examen está dividido en dos partes: en la primera parte cito y reflexiono en base a pasajes de la Crítica del juicio que sugieren que la belleza artística no es necesariamente una belleza adherente. En la segunda parte presento tres lecturas emprendidas (...)
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  48.  50
    Seemings and the Response to Radical Skepticism.Noah Lemos - 2022 - International Journal for the Study of Skepticism 13 (2):105-119.
    I begin by making some brief remarks about commonsense particularism. Commonsense particularists hold that we know pretty much what we think we know and hold that some of these beliefs are more reasonable than competing skeptical principles. However, commonsense philosophers often differ about what justifies these particular beliefs. Michael Bergmann holds that that our commonsense epistemic beliefs depend for their justification on epistemic intuitions or epistemic seemings. After a brief description of his views, I raise some questions about the nature (...)
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  49. Bearers of value.Ramon M. Lemos - 1991 - Philosophy and Phenomenological Research 51 (4):873-889.
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  50. Intrinsic Value: Concept and Warrant.Noah Marcelino Lemos - 1994 - New York, NY, USA: Cambridge University Press.
    This book addresses some basic questions about intrinsic value: What is it? What has it? What justifies our beliefs about it? In the first six chapters the author defends the existence of a plurality of intrinsic goods, the thesis of organic unities, the view that some goods are 'higher' than others, and the view that intrinsic value can be explicated in terms of 'fitting' emotional attitudes. The final three chapters explore the justification of our beliefs about intrinsic value, including coherence (...)
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